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"Ingratitude is the essence of vileness."
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"The basic element that will distinguish those that are for godliness from those that are promoting ungodliness is if such individuals possess the spirit of godliness and not just a form of it."
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Personal Development

"Proportion is almost impossible to human beings. There is no one who does not exaggerate."
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Personal Development

"Friendship (as the ancients saw) can be a school of virtue, but also (as they did not see) a school of vice. It is ambivalent. It makes good men better and bad men worse."
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Personal Development

"One act of a kind deed is better than thousand words of knowledge."
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Personal Development

"Shame on the misguided, the blinded, the distracted and the divided. Shame. You have allowed deceptive men to corrupt and desensitize your hearts and minds to unethically fuel their greed."
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Personal Development

"But my eagerness to sacrifice little children in order to save mankind is wearing thin."
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Personal Development

"Extremes meet and there is no better example than the naughtiness of humility."
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Personal Development

"Your worst sin is that you have destroyed and betrayed yourself for nothing."
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Personal Development

"It is better to be kind than to seek much knowledge."
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Personal Development

"It is better to be slave to righteousness of God than sin of satan."
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"Live your life as though your every act were to become a universal law."
Life

"Nothing is divine but what is agreeable to reason."
Nothing

"Act that your principle of action might safely be made a law for the whole world."
Action

"It is beyond a doubt that all our knowledge that begins with experience."
Experience

"Metaphysics is a dark ocean without shores or lighthouse, strewn with many a philosophic wreck."
Philosophy

"In law a man is guilty when he violates the rights of others. In ethics he is guilty if he only thinks of doing so."
Ethics

"Even philosophers will praise war as ennobling mankind, forgetting the Greek who said: 'War is bad in that it begets more evil than it kills.'"
War

"The only objects of practical reason are therefore those of good and evil. For by the former is meant an object necessarily desired according to a principle of reason; by the latter one necessarily shunned, also according to a principle of reason."
Evil

"If man makes himself a worm he must not complain when he is trodden on."
Man

"All thought must, directly or indirectly, by way of certain characters, relate ultimately to intuitions, and therefore, with us, to sensibility, because in no other way can an object be given to us."
Thought
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