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"The only objects of practical reason are therefore those of good and evil. For by the former is meant an object necessarily desired according to a principle of reason; by the latter one necessarily shunned, also according to a principle of reason."
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"Those who forget good and evil and seek only to know the facts are more likely to achieve good than those who view the world through the distorting medium of their own desires."

"Not all monsters look like monsters. There are some that carry their monstrosity inside."

"Words can sometimes be used to confuse, but it's up to the practitioners of the study of language to apply them for good and not for evil. It is just like fire; fire can heat your house or burn it down."

"Don't speak evil of someone if you don't know for certain, and if you do know ask yourself, why am I telling it?"
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"What is more, we cannot do morality a worse service than by seeing to derive it from examples. Every example of it presented to me must first itself be judged by moral principles in order to decide if it is fit to serve as an original example...even the Holy One of the gospel must first be compared with our ideal of moral perfection before we can recognize him to be such."

"Act in such a way that you treat humanity, whether in your own person or in the person of any other, never merely as a means to an end, but always at the same time as an end."

"It must be freely admitted that there is a sort of circle here from which it seems impossible to escape. In the order of efficient causes we assume ourselves free, in order that in the order of ends we may conceive ourselves as subject to these laws because we have attributed to ourselves freedom of will; for freedom and self-legislation of will are both autonomy..."

"Innocence is a splendid thing, only it has the misfortune not to keep very well and to be easily misled."

"But although all our knowledge begins with experience, it does not follow that it arises from experience."

"The sight of a being who is not adorned with a single feature of a pure and good will, enjoying unbroken prosperity, can never give pleasure to an impartial rational spectator. Thus a good will appears to constitute the indispensable condition even of being worthy of happiness."

"Human reason in its pure use, so long as it was not critically examined, has first tried all possible wrong ways before it succeeded in finding the one true way."
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