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"The only objects of practical reason are therefore those of good and evil. For by the former is meant an object necessarily desired according to a principle of reason; by the latter one necessarily shunned, also according to a principle of reason."
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"She's had a long life of experience in noticing evil, fancying evil, suspecting evil and going forth to do battle with evil."

"All evil is good become cancerous."

"We are confident that evil can never happen to us until it does."

"The new always carries with it the sense of violation, of sacrilege. What is dead is sacred; what is new, that is different, is evil, dangerous, or subversive."
Explore more quotes by Immanuel Kant

"If we were to suppose that mankind never can or will be in a better condition, it seems impossible to justify by any kind of theodicy the mere fact that such a race of corrupt beings could have been created on earth at all."

"The true religion is to be posited not in the knowledge or confession of what God allegedly does or has done for our salvation, but in what we must do to become worthy of this."

"Human reason in its pure use, so long as it was not critically examined, has first tried all possible wrong ways before it succeeded in finding the one true way."

"Laughter is an affect resulting from the sudden transformation of a heightened expectation into nothing."

"New prejudices will serve as well as old ones to harness the great unthinking masses.For this enlightenment, however, nothing is required but freedom, and indeed the most harmless among all the things to which this term can properly be applied. It is the freedom to make public use of one's reason at every point. But I hear on all sides, 'Do not argue!' The Officer says: 'Do not argue but drill!' The tax collector: 'Do not argue but pay!' The cleric: 'Do not argue but believe!' Only one prince in the world says, 'Argue as much as you will, and about what you will, but obey!' Everywhere there is restriction on freedom."

"If I have a book that thinks for me, a pastor who acts as my conscience, a physician who prescribes my diet, and so on... then I have no need to exert myself. I have no need to think, if only I can pay; others will take care of that disagreeable business for me."

"The whole interest of my reason, whether speculative or practical, is concentrated in the three following questions: What can I know? What should I do? What may I hope?"
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