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"In very truth, a wise imagination, which is the presence of the spirit of God, is the best guide that man or woman can have; for it is not the things we see the most clearly that influence us the most powerfully; undefined, yet vivid visions of something beyond, something which eye has not seen nor ear heard, have far more influence than any logical sequences whereby the same things may be demonstrated to the intellect. It is the nature of the thing, not the clearness of its outline, that determines its operation. We live by faith, and not by sight."
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"I need you, the reader, to imagine us, for we don't really exist if you don't."
"Dream extravagantly, for God has imbued us with ample imagination to dream out to and across the very periphery of the impossible."
"I found myself speaking softly as if I were telling an old tale to a young child. And giving it a happy ending, when all know that tales never end, and the happy ending is but a moment to catch one's breath before the next disaster. But I didn't want to think about that. I didn't want to wonder what would happen next."
"It is always imagined before it is lived. In the world of thought, imaginations are lives, but people kill them before they grow to have life!"
"It is impossible to see the angel unless you first have a notion of it."
"When you are very rational, you may not be able to dream or live in a fairy tale."
"Now and then we had a hope that if we lived and were good, God would permit us to be pirates."
"She lost touch with reality and was dragged into her imagination."
"The human imagination may be the most elastic thing in the universe, stretching to encompass the millions of dreams that in centuries of relectless struggle built modern civilization, to entertain the endless doubts that hamper every human enterprise, and to conceive the vast menagerie of boogeymen that trouble every human heart."
"Wasn't writing a kind of soaring, an achievable form of flight, of fancy, of the imagination?"
Explore more quotes by George MacDonald
"The ruin of a man's teaching comes of his followers, such as having never touched the foundation he has laid, build upon it wood, hay, and stubble, fit only to be burnt. Therefore, if only to avoid his worst foes, his admirers, a man should avoid system. The more correct a system the worse will it be misunderstood; its professed admirers will take both its errors and their misconceptions of its truths, and hold them forth as its essence."
"I should not be surprised," said Mr. Graham, "that the day should come when men will refuse to believe in God simply on the ground of the apparent injustice of things. They would argue that there might be either an omnipotent being who did not care, or a good being who could not help, but that there could not be a being both all good and omnipotent or else he would never have suffered things to be as they are."
"I would never speak about faith, but speak about the Lord himself - not theologically, as to the why and wherefore of his death - but as he showed himself in his life on earth, full of grace, love, beauty, tenderness and truth. Then the needy heart cannot help hoping and trusting in him, and having faith, without ever thinking about faith. How a human heart with human feelings and necessities is ever to put confidence in the theological phantom which is commonly called Christ in our pulpits, I do not know. It is commonly a miserable representation of him who spent thirty-three years on our Earth, living himself into the hearts and souls of men, and thus manifesting God to them."
"Certainly work is not always required of a man. There is such a thing as a sacred idleness, the cultivation of which is now fearfully neglected."
"It is when tomorrow's burden is added to the burden of today that the weight is more than a man can bear."
"To be unable to bear disapproval was an unworthy weakness. But in her case it came nowise of the pride which blame stirs to resentment, but altogether of the self-depreciation which disapproval rouses to yet greater dispiriting. Praise was to her a precious thing, in part because it made her feel as if she could go on; blame, a misery, in part because it made her feel as if all was of no use, she never could do anything right. She had not yet learned that the right is the right, come of praise or blame what may. The right will produce more right and be its own reward--in the end a reward altogether infinite, for God will meet it with what is deeper than all right, namely, perfect love."
"It is vain to think that any weariness, however caused, any burden, however slight, may be got rid of otherwise than by bowing the neck to the yoke of the Father's will. There can be no other rest for heart and soul than He has created. From every burden, from every anxiety, from all dread of shame or loss, even loss of love itself, that yoke will set us free."
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