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"And as He spoke, He no longer looked to them like a lion; but the things that began to happen after that were so great and beautiful that I cannot write them. And for us this the end of all the stories, and we can most truly say that they all lived happily ever after. But for them it was only the beginning of the real story. All their life in this world and all their adventures in Narnia had only been the cover and the title page: now at last they were beginning Chapter One of the Great Story which no one on earth has read: which goes on for ever: in which every chapter is better than the one before."
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"My father never told us how the stories worked. He didn't reveal the layers, the nuggets of information, the fragments of truth and fantasy. He didn't need to -- because, given the right conditions, the stories activated, sowing themselves."
"So tell me, since it makes no factual difference to you and you can't prove the question either way, which story do you prefer? Which is the better story, the story with animals or the story without animals?"
"For my father there was no sharper way to understand a country than by listening to its stories."
"Sometimes a book isn't a heartbreaking work of staggering genius.Sometimes it's the only story you knew how to tell."
"Pilon complained, "It is not a good story. There are too many meanings and too many lessons in it. Some of those lessons are opposite. There is not a story to take into your head. It proves nothing.""I like it" said Pablo. "I like it because it hasn't any meaning you can see, and still it does seem to mean something, I can't tell what."
"Writing is more about telling other peoples' stories than your own."
"I can't sew, but I can spin one helluva yarn."
"Stories are a communal currency of humanity."
"But please remember: this is only a work of fiction. The truth, as always, will be far stranger."
"So, when the special effects are at the service of the story and draw you into it, that is really the magic."
Explore more quotes by C. S. Lewis
"The Christian doctrine of suffering explains, I believe, a very curious fact about the world we live in. The settled happiness and security which we all desire, God withholds from us by the nature of the world: but joy, pleasure, and merriment He has scattered broadcast...The security we crave would teach us to rest our hearts in this world and oppose an obstacle to our return to God...Our Father refreshes us on the journey with some pleasant inns, but will not encourage us to mistake them for home."
"Christianity if false is not important. If Christianity is true however it is of infinite importance. What it cannot be is moderately important."
"But who is Aslan? Do you know him?""Well-he knows me," said Edmund. "He is the great Lion, the son of the Emperor-beyond-the-Sea, who saved me and saved Narnia."
"God has not been trying an experiment on my faith or love in order to find out air-quality. He knew it already. It was I who did. In this trial He makes us occupy the dock, the witness box, and the day all at once. He always knew that my temple was a house of cards. His only way of making me realize that fact was to knock it down."
"Every disability conceals a vocation, if only we can find it, which will 'turn the necessity to glorious gain."
"We try, when we wake, to lay the new day at God's feet; before we have finished shaving, it becomes our day and God's share in it is felt as a tribute which we must pay out of 'our own' pocket, a deduction from the time which ought, we feel, to be 'our own'. A man starts a new job with a sense of vocation and, perhaps, for the first week still keeps the discharge of the vocation as his end, taking the pleasures and pains from God's hand, as they came, as 'accidents'. But in the second week he is beginning to 'know the ropes': by the third, he has quarried out of the total job his own plan for himself within that job, and when he can pursue this he feels that he is getting no more than his rights, and when he cannot, that he is being interfered."
"Because she is in God's hands.' But if so, she was in God's hands all the time, and I have seen what they did to her here. Do they suddenly become gentler to us the moment we are out of the body and if so, why? If God's goodness is inconsistent with hurting us, then either God is not good or there is no God: for the only life we know He hurts us beyond our worst fears and beyond all we can imagine. If it is consistent with hurting us, then He may hurt us after death is unendurably as before it."
"The distinction between pretending you are better than you are and beginning to be better in reality is finer than moral sleuth hounds conceive."
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