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"Why I came here, I know not; where I shall go it is useless to inquire - in the midst of myriads of the living and the dead worlds, stars, systems, infinity, why should I be anxious about an atom?"
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"Why am I made the way I am? Why do I care about all the wrong things, and nothing at all for the right ones? Or, to tip it another way: how can I see so clearly that everything I love or care about is illusion, and yet--for me, anyway--all that's worth living for lies in that charm?"

"It was no wonder that they thus questioned one another's actual and bodily existence, and even doubted of their own. So strangely did they meet in the dim wood that it was like the first encounter in the world beyond the grave of two spirits who had been intimately connected in their former life, but now stood coldly shuddering in mutual dread, as not yet familiar with their state, nor wonted to the companionship of disembodied beings. Each a ghost, and awe-stricken at the other ghost."

"We must have sinned greatly, at some juncture long buried in our protozoic past, to deserve such a universe."

"Life is, in fact, a battle. Evil is insolent and strong; beauty enchanting, but rare; goodness very apt to be weak; folly very apt to be defiant; wickedness to carry the day; imbeciles to be in great places, people of sense in small, and mankind generally unhappy. But the world as it stands is no narrow illusion, no phantasm, no evil dream of the night; we wake up to it, forever and ever; and we can neither forget it nor deny it nor dispense with it."

"What is the point of our lives? There isn't any. I can't seem to decide how much horror and how much joy lies within that simple truth, but I know it is both of those things at once."

"What is life? Thoughts and feelings arise, with or without our will, and we employ words to express them. We are born, and our birth is unremembered and our infancy remembered but in fragments. We live on, and in living we lose the apprehension of life. How vain is it to think that words can penetrate the mystery of our being. Rightly used they may make evident our ignorance of ourselves, and this is much."

"People. You must love people. Men are admirable. I wantto vomit-and suddenly, there it is: the Nausea."

"Cursed, cursed creator! Why did I live? Why, in that instant, did I not extinguish the spark of existence which you had so wantonly bestowed?"

"Well, you're free without wanting to be,' he explained, 'it just happens so, that's all. But Mathieu's freedom is based on reason.''I still don't understand,' said Lola, shaking her head.'Well, he doesn't care a curse about his apartment: he lives there just as he would live anywhere else, and I've got the feeling that he doesn't care much about his girl. He stays with her because he must sleep with someone. His freedom isn't visible, it's inside him."

"The fear of not living is a deep, abiding dread of watching your own potential decompose into irredeemable disappointment when 'should be' gets crushed by what is. Sometimes I think it would be easier to die than to face that, because 'what could have been' is much more highly regarded than 'what should have been.' Dead kids are put on pedestals, but mentally ill kids get hidden under the rug."
Explore more quotes by Lord Byron

"Men think highly of those who rise rapidly in the world; whereas nothing rises quicker than dust, straw, and feathers."

"Sorrow is knowledge, those that know the most must mourn the deepest, the tree of knowledge is not the tree of life."

"What deep wounds ever closed without a scar? The hearts bleed longest and but heal to wear That which disfigures it."

"Here's a sigh to those who love me And a smile to those who hate And whatever sky's above me Here's a heart for every fate."
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