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"All right, all right, you go right on thinking you an act of God created in his image, and I'll go right on thinking I'm descended from an ape. When you look in the mirror I should think you'd feel pretty discouraged; I wouldn't be happy to look at myself and think that my faces is an Imago Dei. It wouldn't make me feel I'd done very well by God. But when I look in the mirror and that I'm descended from an ape, I feel I've done remarkably well."
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"The wealth of time is the only wealth that is more valuable than human resources."

"It's good to look at life from the bottom up so you can see that things have risen above what they once were."

"You can look at the world from a mountain or from a rat hole! Most people do the second!"

"A muddied diamond is better than an unsullied pebble."

"The Protestants teachings affected the view of the populace to work."

"It is quite futile to argue that man is small compared to the cosmos, for man was always small compared to the nearest tree."

"We have a choice. We can be jaded by what we've lost, or joyous over what that thing had accomplished while we had it."

"It is good to focus, but never forget to look around. If you focus on the wrong target, you may miss seeing all of the beauty around you."

"Write it as you see in your own perspective, you may be right or wrong but then what, that's how you see it."

"Life is full of beauty, when we focus on the bliss of being."
Explore more quotes by Madeleine L'Engle

"You have to write the book that wants to be written. And if the book will be too difficult for grown-ups, then you write it for children."

"When we were children, we used to think that when we were grown-up we would no longer be vulnerable. But to grow up is to accept vulnerability... To be alive is to be vulnerable."

"With each book I write, I become more and more convinced that the books have a life of their own, quite apart from me."

"A book comes and says, "Write me." My job is to try to serve it to the best of my ability, which is never good enough, but all I can do is listen to it, do what it tells me and collaborate."

"If we allow our "high creativity" to remain alive, we will never be bored. We can pray, standing in line at the super market. Or we can be lost in awe at all the people around us, their lives full of glory and tragedy, and suddenly we will have the beginnings of a painting, a story, a song."

"Meg looked. The dark shadow was still there. It had not lessened or dispersed with the coming of night. And where the shadow was, the stars were not visible.What could there be about a shadow that was so terrible that she knew that there had never been before or ever would be again, anything that would chill her with a fear that was beyond shuddering, beyond crying or screaming, beyond the possibility of comfort?"

"If I'm confused, or upset, or angry, if I can go out and look at the stars I'll almost always get back a sense of proportion. It's not that they make me feel insignificant; it's the very opposite; they make me feel that everything matters, be it ever so small, and that there's meaning to life even when it seems most meaningless."

"Pray all you like, ask anything you want, but don't forget that he never promised he'd say yes. He never guaranteed us anything. Not anything at all. Except one thing. Just one thing . . . . That he cares . . . That is all. Nothing else."

"Right now I am like the unborn baby in the womb, knowing nothing except the comforting warmth of the amniotic fluid in which I swim, the comforting nourishment entering my body from a source I cannot see or understand. My whole being comes from an unseen, unknown nurturer. By that nurturer I am totally loved and protected, and that love is forever. It does not end when I am precipitated out of the safe waters of the womb into the unsafe world. It will. It end when I breathe my last, mortal breath. That love manifested itself joyously in the creation of the universe, became particular for us in Jesus, and will show itself most gloriously in the Second Coming. We need not fear."

"Two people whose opinion I respect told me that the word "Christian" would turn people off. This certainly says something about the state of Christianity today. I wouldn't mind if to be a Christian were accepted as being the dangerous thing which it is; I wouldn't mind if, when a group of Christians meet for bread and wine, we might well be interrupted and jailed for subversive activities; I wouldn't mind if, once again, we were being thrown to the lions. I do mind, desperately, that the word "Christian" means for so many people smugness, and piosity, and holier-than-thouness. Who today can recognize a Christian because of "how those Christians love one another?"
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