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"Fear tends to come from ignorance. Once I knew what the problem was, it was just a problem, nothing to fear."
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Explore more quotes by Patrick Rothfuss
"This is the nature of love." Vashet said. "To attempt to describe it will drive a woman mad. This is what keeps poets scribbling endlessly away. If one could pin it to paper all complete, the others would lay down their pens. But it cannot be done."
"What I personally knew about courting women could comfortably fit into a thimble without taking it off your finger first."
"My father referred to it as "the finest song ever written for fifteen fingers." He made me play it when I was getting too full of myself and felt I needed humbling. Suffice to say I practice it with fair regularity, sometimes more than once a day."
"Hespe's mouth went firm. She didn't scowl exactly, but it looked like she was getting all the pieces of a scowl together in one place, just in case she needed them in a hurry."
"Fear tends to come from ignorance. Once I knew what the problem was, it was just a problem, nothing to fear."
"What do you know of poetry? Ambrose said without bothering to turn around. "I know a limping verse when I hear it, I said. "But this isn't even limping. A limp has rhythm. This is more like someone falling down a set of stairs. Uneven stairs. With a midden at the bottom. "It is a sprung rhythm, he said, his voice stiff and offended. "I wouldn't expect you to understand. "Sprung? I burst out with an incredulous laugh. "I understand that if I saw a horse with a leg this badly 'sprung,' I'd kill it out of mercy, then burn its poor corpse for fear the local dogs might gnaw on it and die."
Exlpore more Knowledge quotes
"There are no new inventions, only new discoveries."
"Knowledge' may be there but 'correctness' is required along with it. If you have 'knowledge' but don't have the 'correctness'; you will go to moksha, but others will not gain any benefit!"
"Every book has to wait for the right time to be read and understood."
"Devote yourself to reading of Scriptures."
"There is only a perspective seeing, only a perspective "knowing"; and the more affects we allow to speak about one thing, the more eyes, different eyes, we can use to observe one thing, the more complete will our "concept" of this thing, our "objectivity," be."
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