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"From the union of power and money,from the union of power and secrecy,from the union of government and science,from the union of government and art,from the union of science and money,from the union of ambition and ignorance,from the union of genius and war,from the union of outer space and inner vacuity,the Mad Farmer walks quietly away."
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Exlpore more Philosophy quotes
"Thought, if I may put it, is the man behind the possession, appearance, things we like, things we hate and the very epitome of life."
"Your subconscious mind is the universal mind with a universal consciousness."
"Absolute is infinite so there is no absolute truth. There is truth that you can see in infinite ways and make your own."
"Every aspect of your life will be enlivened when you start to think and communicate with your heart and mind in cohesive coordinated harmony."
"Think about yourself because no one has time to think about you. Everyone is busy thinking about themselves."
"I don't claim to know everything, Wally. I only claim that everything can eventually be known."
"I don't know who you are or where you are, but I know your deep driving desires. I am writing to you to make your life a little easier and better."
"There are two kinds of people:those who learned to love and those who didn't."
"Any education that doesn't allow you to think freely is not an education but a prison."
"I came to this world to bloom and spread my love to fill the world with happiness."
Explore more quotes by Wendell Berry
"The most exemplary nature is that of the topsoil. It is very Christ-like in its passivity and beneficence, and in the penetrating energy that issues out of its peaceableness. It increases by experience, by the passage of seasons over it, growth rising out of it and returning to it, not by ambition or aggressiveness. It is enriched by all things that die and enter into it. It keeps the past, not as history or as memory, but as richness, new possibility. Its fertility is always building up out of death into promise. Death is the bridge or the tunnel by which its past enters its future."
"This is the man who will be my grandfather-the man who will be the man who was my grandfather. The tenses slur and slide under the pressure of collapsed time."
"He was lonely because he could imagine himself as anything but himself and as anywhere but where he was. His competitiveness and self-centeredness cut him off from any thought of shared life. He wanted to have more because he thought that having more would make him able to live more, and he was lonely because he never thought of the sources, the places, where he was going to get what he wanted to have, or of what his having it might cost others. It was loneliness that sometimes even he felt; you could see it. A self-praiser has got to accept a big loneliness in order to accept a little credit."
"Much protest is naA ve; it expects quick, visible improvement and despairs and gives up when such improvement does not come. Protesters who hold out longer have perhaps understood that success is not the proper goal. If protest depended on success, there would be little protest of any durability or significance. History simply affords too little evidence that anyone's individual protest is of any use. Protest that endures, I think, is moved by a hope far more modest than that of public success: namely, the hope of preserving qualities in one's own heart and spirit that would be destroyed by acquiescence."
"Our present idea of freedom is only the freedom to do as we please: to sell ourselves for a high salary, a home in the suburbs, and idle weekends. But that is a freedom dependent upon affluence, which is in turn dependent upon the rapid consumption of exhaustible supplies. The other kind of freedom is the freedom to take care of ourselves and of each other. The freedom of affluence opposes and contradicts the freedom of community life."
"Agriculture must mediate between nature and the human community, with ties and obligations in both directions. To farm well requires an elaborate courtesy toward all creatures, animate and inanimate. It is sympathy that most appropriately enlarges the context of human work. Contexts become wrong by being too small - too small, that is, to contain the scientist or the farmer or the farm family or the local ecosystem or the local community - and this is crucial."
"This is a book about Heaven. I know it now. It floats among us like a cloud and is the realest thing we know and the least to be captured, the least to be possessed by anybody for himself. It is like a grain of mustard seed, which you cannot see among the crumbs of earth where it lies. It is like the reflection of the trees on the water."
"By then I wasn't just asking questions; I was being changed by them. I was being changed by my prayers, which dwindled down nearer and nearer to silence, which weren't confrontations with God but with the difficulty--in my own mind, or in the human lot--of knowing what or how to pray. Lying awake at night, I could feel myself being changed--into what, I had no idea."
"For what seemed a long time Mat knelt there with his father's dead wrist in his hand, while his mind arrived and arrived and yet arrived at that place and time and that body lying still on the soiled and bloodied stones."
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