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"It is now my intention to draw out from the story of Abraham the dialecticalconsequences inherent in it, expressing them in the form ofproblemata, in order to seewhat a tremendous paradox faith is, a paradox which is capable of transforming amurder into a holy act well-pleasing to God, a paradox which gives Isaac back toAbraham, which no thought can master, because faith begins precisely there wherethinking leaves off."
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Explore more quotes by Soren Kierkegaard
"Just as in earthly life lovers long for the moment when they are able to breathe forth their love for each other, to let their souls blend in a soft whisper, so the mystic longs for the moment when in prayer he can, as it were, creep into God."
"If an Arab in the desert were suddenly to discover a spring in his tent and so would always be able to have water in abundance how fortunate he would consider himself so too when a man who ... is always turned toward the outside thinking that his happiness lies outside him finally turns inward and discovers that the source is within him."
"With every increase in the degree of consciousness, and in proportion to that increase, the intensity of despair increases: the more consciousness the more intense the despair."
"To relate oneself expectantly to the possibility of the good is to hope. To relate oneself expectantly to the possibility of evil is to fear. By the decision to choose hope one decides infinitely more than it seems, because it is an eternal decision."
"It happened that a fire broke out backstage in a theater. The clown came out to inform the public. They thought it was a jest and applauded. He repeated his warning. They shouted even louder. So I think the world will come to an end amid the general applause from all the wits who believe that it is a joke."
"Now, it is of course well known that Christ continually uses the expression 'imitators.' He never says that he asks for admirers, adoring admirers, adherents; and when he uses the expression 'follower' he always explains it in such a way that one perceives that 'imitators' is meant by it, that is not adherents of a teaching but imitators of a life...."
"I am poor-you are my riches; dark-you are my light; I own nothing, need nothing. And how could I own anything? After all, it is a contradiction that he can own something who does not own himself. I am happy as a child who is neither able to own anything nor allowed to. I own nothing, for I belong only to you; I am not, I have ceased to be, in order to be yours."
"The follower aspires with all his strength to be what he admires. And then, remarkably enough, even though he lives amongst a 'Christian people,' he incurs the same peril as he did when it was dangerous to openly confess Christ. And because of the follower's life, it will become evident who the admirers are, for the admirers will become agitated with him. Even these words will disturb many - but then they must likewise belong to the admirers."
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