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Jiddu Krishnamurti

"Life cannot be without relationship, but we have made it so agonizing and hideous by basing it on personal and possessive love. Can one love and yet not possess? You will find the true answer not in escape, ideals, beliefs but through the understanding of the causes of dependence and possessiveness."

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"Life cannot be without relationship, but we have made it so agonizing and hideous by basing it on personal and possessive love. Can one love and yet not possess? You will find the true answer not in escape, ideals, beliefs but through the understanding of the causes of dependence and possessiveness."

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Asa Don Brown

"Sweet pea, you are my favorite hello and my hardest goodbye, and I don't want to go a day without you. Consider that your official invitation."

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"When we experience inner impoverishment, love for another too easily becomes hunger: for reassurance, for acclaim, for affirmation of our worth."

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"Funny thing about the monster. The worse he treats you, the more you love him."

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"Attachment-abhorrence is the foundation for the worldly life and the foundation for 'Knowledge' is a state free of all attachments (vitragta)."

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"When attachment increases too much, dislike will arise."

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Asa Don Brown

"Keep on doing whatever it is that you have been doing; but, do no attachment-abhorrence. If 'You' stay in 'Your [Pure Soul] state'; attachment-abhorrence will not occur."

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Asa Don Brown

"Wherever there is ownership, there is upadhi (externally induced problems)."

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Asa Don Brown

"Once an opinion is formed, there will be attachment-abhorrence. A person without opinion is also without attachment-abhorrence."

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Asa Don Brown

"And I have to say, books haven't helped much with all this. Because whenever you read anything about love, whenever anyone tries to define it, there's always a state or an abstract noun, and I try to think of it like that. But actually, love is, Well, it's just you. And when you go, it's gone. Nothing abstract about it."

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Asa Don Brown

"Without attachment, a naked body is merely a lifeless sex-toy."

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Jiddu Krishnamurti
"Governments want efficient technicians, not human beings, because human beings become dangerous to governments " and to organized religions as well. That is why governments and religious organizations seek to control education."
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Jiddu Krishnamurti
"To understand the immeasurable, the mind must be extraordinarily quiet, still."
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Jiddu Krishnamurti
"Beyond all explanations which a good brain can give, why do we choose the worse and not the better, why hate rather than love, why greed and not generosity, why self-centred activity and not open total action? Why be mean when there are soaring mountains and flashing streams? Why jealousy and not love? Why?"
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Jiddu Krishnamurti
"But there's a sacredness which is not of thought, nor of a feeling resuscitated by thought. It is not recognizable by thought nor can it be utilized by thought. Thought cannot formulate it. But there's a sacredness, untouched by any symbol or word. It is not communicable. It is a fact."
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Jiddu Krishnamurti
"Conflict is the essence of the self."
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Jiddu Krishnamurti
"In order to observe the movement of your own mind and heart, of your whole being, you must have a free mind, not a mind that agrees and disagrees, taking sides in an argument, disputing over mere words, but rather following with an intention to understand - a very difficult thing to do because most of us don't know how to look at, or listen to, our own being any more than we know how to look at the beauty of a river or listen to the breeze among the trees."
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Jiddu Krishnamurti
"But what is the point of education at all? Is it merely to cultivate the capacity of memory, passing examinations and getting a job and all the rest, or is education something entirely different? Something more!"
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Jiddu Krishnamurti
"Love is something totally new every day, but pleasure is not, pleasure has continuity. Love is always new, and therefore it is its own eternity."
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Jiddu Krishnamurti
"Acquiring knowledge is a form of imitation."
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Jiddu Krishnamurti
"Things, relationship, and ideas are so transparently impermanent, we are ever made unhappy by them...Things are impermanent, they wear out and are lost; relationship is constant friction and death awaits; ideas and beliefs have no stability, no permanency. We seek happiness in them and yet do not realize their impermanency. So sorrow becomes our constant companion and overcoming it our problem."
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