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"When we have nothing to cling to as our own and cease thinking of ourselves as people who must defend privileges, we can open ourselves freely to others with the faithful expectation that our strength will manifest itself in our shared weakness."
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"The most secretive news that can make you to shake hands with great people is humility. Pride on the other way is a dream killer."
"They may hail you like an Angel. They may claim you are the world's prince of princes. They may lift you with praise many kilometers above sea level. They may say you are the best of the bests. ....But always remember "you are a human being" with flesh and blood."
"Humility and brokenness before God is the key to making your body the dwelling place of God."
"Once I finally understand the immensity of my own impoverishment, I am finally in a position to see the enormity of God's majesty."
"Life is so humbling, when we slow down and witness the gifts."
"We should be selfless in our practice as believers."
Explore more quotes by Henri Nouwen
"The friend who can be silent with us in a moment of despair or confusion, who can stay with us in an hour of grief and bereavement, who can tolerate not knowing... not healing, not curing... that is a friend who cares."
"When we honestly ask ourselves which person in our lives means the most to us, we often find that it is those who, instead of giving advice, solutions, or cures, have chosen rather to share our pain and touch our wounds with a warm and tender hand."
"Much violence is based on the illusion that life is a property to be defended and not to be shared."
"Somewhere we know that without silence words lose their meaning, that without listening speaking no longer heals, that without distance closeness cannot cure."
"Marriage is foremost a vocation. Two people are called together to fulfill a mission that God has given them. Marriage is a spiritual reality. That is to say, a man and a woman come together for life, not just because they experience deep love for each other, but because they believe that God loves each of them with an infinite love and has called them to each other to be living witnesses of that love. To love is to embody God's infinite love in a faithful communion with another human being."
"A good death is a death in solidarity with others. To prepare ourselves for a good death, we must develop or deepen this sense of solidarity."
"There is a great difference between successfulness and fruitfulness. Success comes from strength, control, and respectability. A successful person has the energy to create something, to keep control over its development, and to make it available in large quantities. Success brings many rewards and often fame. Fruits, however, come from weakness and vulnerability. And fruits are unique. A child is the fruit conceived in vulnerability, community is the fruit born through shared brokenness, and intimacy is the fruit that grows through touching one another's wounds. Let's remind one another that what brings us true joy is not successfulness but fruitfulness."
"Can we only speak when we are fully living what we are saying? If all our words had to cover all our actions, we would be doomed to permanent silence! Sometimes we are called to proclaim God's love even when we are not yet fully able to live it. Does that mean we are hypocrites? Only when our own words no longer call us to conversion. Nobody completely lives up to his or her own ideals and visions. But by proclaiming our ideals and visions with great conviction and great humility, we may gradually grow into the truth we speak. As long as we know that our lives always will speak louder than our words, we can trust that our words will remain humble."
"For many of us prayer means nothing more than speaking with God. And since it usually seems to be a quite one-sided affair, prayer simply means talking to God. This idea is enough to create great frustrations. If I present a problem, I expect a solution; if I formulate a question, I expect an answer; if I ask for guidance, I expect a response. And when it seems, increasingly, that I am talking into the dark, it is not so strange that I soon begin to suspect that my dialogue with God is in fact a monologue. Then I may begin to ask myself: To whom am I really speaking, God or myself?"
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