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"Symptoms, those you believe you recognize, seem to you irrational because you take them in an isolated manner, and you want to interpret them directly."
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"I feel that if I said anything about John, I would have to sit here for five days and say it all. Or I don't want to say anything."
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"With yourself, I think you have to decide the kind of person that you really want to be, and for me, it's just a sweet girl."
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"I want to stand as close to the edge as I can without going over. Out on the edge you see all the kinds of things you can't see from the center."
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"The best thing to do is just leave them alone. Alligators want to be away from you just as much as you want to be away from them."
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"You can have anything in this world you want, if you want it badly enough and you're willing to pay the price."
Explore more quotes by Jacques Lacan

"Which is why we cannot say of the purloined letter that, like other objects, it must be or not be in a particular place but that unlike them it will be and not be where it is, wherever it goes."

"Aside from that reservation, a fictive tale even has the advantage of manifesting symbolic necessity more purely to the extent that we may believe its conception arbitrary."

"The narration, in fact, doubles the drama with a commentary without which no mise en scene would be possible."

"The Mirror Stage as formative in the function of the I as revealed in psychoanalytic experience."

"Writings scatter to the winds blank checks in an insane charge. And were they not such flying leaves, there would be no purloined letters."

"Obsessional does not necessarily mean sexual obsession, not even obsession for this, or for that in particular; to be an obsessional means to find oneself caught in a mechanism, in a trap increasingly demanding and endless."

"We emphasize that such a form of communication is not absent in man, however evanescent a naturally given object may be for him, split as it is in its submission to symbols."

"A geometry implies the heterogeneity of locus, namely that there is a locus of the Other. Regarding this locus of the Other, of one sex as Other, as absolute Other, what does the most recent development in topology allow us to posit?"

"Yet, analytical truth is not as mysterious, or as secret, so as to not allow us to see that people with a talent for directing consciences see truth rise spontaneously."

"But this emphasis would be lavished in vain, if it served, in your opinion, only to abstract a general type from phenomena whose particularity in our work would remain the essential thing for you, and whose original arrangement could be broken up only artificially."
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