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"What is it the Bible teaches us? - repine, cruelty, and murder. What is it the Testament teaches us? - to believe that the Almighty committed debauchery with a woman engaged to be married; and the belief of this debauchery is called faith."
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"You could just as well say that an agnostic is a deeply religious person with at least a rudimentary knowledge of human fallibility."

"God has forgiven and still forgives us when we repent from our sins, an indication that we are not called to sin, but to live in accordance with His will."

"Pious people spoke to God, and crazy people imagined that God spoke back."
Explore more quotes by Thomas Paine


"We can only reason from what is; we can reason on actualities, but not on possibilities."


"That which is now called learning, was not learning originally. Learning does not consist, as the schools now make it consist, in the knowledge of languages, but in the knowledge of things to which language gives names."


"What we obtain too cheap, we esteem too lightly; it is dearness only that gives everything its value."


"He that would make his own liberty secure, must guard even his enemy from oppression; for if he violates this duty, he establishes a precedent that will reach to himself."


"All national institutions of churches, whether Jewish, Christian or Turkish, appear to me no other than human inventions, set up to terrify and enslave mankind, and monopolize power and profit."


"The whole religious complexion of the modern world is due to the absence from Jerusalem of a lunatic asylum."


"One of the strongest natural proofs of the folly of hereditary right in kings, is, that nature disapproves it, otherwise, she would not so frequently turn it into ridicule by giving mankind an ass for a lion."


"Society is produced by our wants, and government by our wickedness. Society promotes our happiness positively by uniting our affections, government negatively by restraining our vices. Society encourages intercourse. Government creates distinctions."


"If I owe a person money, and cannot pay him, and he threatens to put me in prison, another person can take the debt upon himself, and pay it for me. But if I have committed a crime, every circumstance of the case is changed. Moral justice cannot take the innocent for the guilty even if the innocent would offer itself. To suppose justice to do this, is to destroy the principle of its existence, which is the thing itself. It is then no longer justice. It is indiscriminate revenge."
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