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Aristotle

"Persuasion is achieved by the speaker's personal character when the speech is so spoken as to make us think him credible. We believe good men more fully and more readily than others: this is true generally whatever the question is, and absolutely true where exact certainty is impossible and opinions are divided."

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"Persuasion is achieved by the speaker's personal character when the speech is so spoken as to make us think him credible. We believe good men more fully and more readily than others: this is true generally whatever the question is, and absolutely true where exact certainty is impossible and opinions are divided."

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Akiroq Brost

"You know, to address crowds and make promises does not require very much brains."

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"It is absurd to hold that a man should be ashamed of an inability to defend himself with his limbs, but not ashamed of an inability to defend himself with speech and reason; for the use of rational speech is more distinctive of a human being than the use of his limbs."

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"Rhetoric may be defined as the faculty of observing in any given case the available means of persuasion. This is not a function of any other art."

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"Rhetoric is cheap, evidence comes more dearly."

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"I prayed aloud, less to plead for divine favor than to intimidate the tribe with articulate speech."

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"Eloquence, at its highest pitch, leaves little room for reason or reflection, but addresses itself entirely to the desires and affections, captivating the willing hearers, and subduing their understanding."

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Akiroq Brost

"The matter is as it is in all other cases: if it is naturally in you to be a good orator, a notable orator you will be when you have acquired knowledge and practice."

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"It is but a poor eloquence which only shows that the orator can talk."

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Akiroq Brost

"You aren't in the ivy halls of your miserable literature pursuit now. Without wasting more time, will thou cometh to the pointeth? Dost thou wanteth us to stayeth or leaveth?"

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Akiroq Brost

"It is this simplicity that makes the uneducated more effective than the educated when addressing popular audiences-makes them, as the poets tell us, 'charm the crowd's ears more finely.' Educated men lay down broad general principles; uneducated men argue from common knowledge and draw obvious conclusions."

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"The void is 'not-being,' and no part of 'what is' is a 'not-being,'; for what 'is' in the strict sense of the term is an absolute plenum. This plenum, however, is not 'one': on the contrary, it is a 'many' infinite in number and invisible owing to the minuteness of their bulk."
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"No notice is taken of a little evil, but when it increases it strikes the eye."
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