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"Those who crusade not for God in themselves but against the devil in others, never succeed in leaving the world better, but leave it as it was or sometimes even perceptibly worse than it was before the crusade began."
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"The basic element that will distinguish those that are for godliness from those that are promoting ungodliness is if such individuals possess the spirit of godliness and not just a form of it."

"Proportion is almost impossible to human beings. There is no one who does not exaggerate."

"Friendship (as the ancients saw) can be a school of virtue, but also (as they did not see) a school of vice. It is ambivalent. It makes good men better and bad men worse."

"Shame on the misguided, the blinded, the distracted and the divided. Shame. You have allowed deceptive men to corrupt and desensitize your hearts and minds to unethically fuel their greed."

"It is better to be slave to righteousness of God than sin of satan."
Explore more quotes by Aldous Huxley

"A belief in hell and the knowledge that every ambition is doomed to frustration at the hands of a skeleton have never prevented the majority of human beings from behaving as though death were no more than an unfounded rumor."

"You should hurry up and acquire the cigar habit. It's one of the major happinesses. And so much more lasting than love, so much less costly in emotional wear and tear."

"The man who wishes to know the "that" which is "thou" may set to work in any one of three ways. He may begin by looking inwards into his own particular thou and, by a process of "dying to self" --- self in reasoning, self in willing, self in feeling --- come at last to knowledge of the self, the kingdom of the self, the kingdom of God that is within. Or else he may begin with the thous existing outside himself, and may try to realize their essential unity with God and, through God, with one another and with his own being. Or, finally (and this is doubtless the best way), he may seek to approach the ultimate That both from within and from without, so that he comes to realize God experimentally as at once the principle of his own thou and of all other thous, animate and inanimate."

"Meanwhile, the self can stand in the way of the Not-Self, interfering with the free flow of spiritual grace, this maintaining the self in a state of blindness, and also with the flow of animal grace, which leads to the impairment of natural functions and, in the long run, of the slower processes called structure. For each individual human being, the main practical problems are these: How can I prevent my ego from eclipsing the inner light, synteresis, scintilla animae, and so perpetuating the state of unregenerate illusion and blindness? And these practical problems remain unchallenged, even if we abandon the notion of an entelechy or physiological intelligencer, of an atman or pneuma and think, instead, in terms [of] systems..."

"What we think and feel and are is to a great extent determined by the state of our ductless glands and our viscera."

"Specialized meaninglessness has come to be regarded, in certain circles, as a kind of hallmark of true science."

"Shut lips, sleeping faces,Every stopped machine,The dumb and littered placesWhere crowds have been:.All silences rejoice,Weep (loudly or low),Speak-but with the voiceOf whom, I do not know."

"And the two essential and indispensable things are first of all intelligence in the right most sense of that word and goodwill or the old fashion word charity/love, I mean these two things have to go hand in hand. Intelligence and knowledge without charity or goodwill would perhaps be inhuman and goodwill or charity undirected by intelligence or knowledge would be either impotent or misguided, the two have to go together."
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