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"Opposition is not necessarily enmity; it is merely misused and made an occasion for enmity."
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"You'll come to learn that many times, the people you have problems with are not really the people you have problems with; but in actuality, the problems lie in the premises of everybody else in between you, in their suggestive glances, in their implications and tone of voice, in their provocations and less-than-noble intent. Again, it comes down to shutting out the noise that isn't supposed to be there and listening to your inner silence."
"If we clash with anyone, then it is our own weakness only."
"The first rule of Fight Club is: you don't talk about Fight Club. - The second rule of Fight Club is you don't talk about Fight Club- Third rule of Fight Club, if someone yells "stop!, goes limp, or taps out, the fight is over- Fourth rule: only two guys to a fight- Fifth rule: one fight at a time- Sixth rule: the fights are bare knuckle. No shirt, no shoes, no weapons- Seventh rule: fights will go on as long as they have to- The eighth : if this is your first time at Fight Club, you have to fight."
"When you do pratikraman after conflict, the conflict is erased. When you give rise to new conflicts, the energies that had arisen will disappear again."
"He caught me neat, right on the fucking face and I took one step back and thought, you're not getting away with that you bastard! I was punching the piss out of him, he kept going down, but I didn't kick him, he'd had enough. I didn't put the boot in to a man older than myself. But this confrontation was out of the blue, out of the fucking blue. That's what I had to face."
Explore more quotes by Sigmund Freud
"Man should not strive to eliminate his complexes but to get in accord with them they are legitimately what directs his contact in the world."
"A belligerent state permits itself every such misdeed, every such act of violence, as would disgrace the individual."
"It would be an undoubted advantage if we were to leave God out altogether and honestly admit the purely human origin of all the regulations and precepts of civilization. Along with their pretended sanctity, these commandments and laws would lose their rigidity and unchangeableness as well. People could understand that they are made, not so much to rule them as, on the contrary, to serve their interests; and they would adopt a more friendly attitude to them, and instead of aiming at their abolition, would aim only at their improvement."
"Only a rebuke that 'has something in it' will sting, will have the power to stir our feelings, not the other sort, as we know."
"It is that we are never so defenceless against suffering as when we love, never so helplessly unhappy as when we have lost our loved object or its love."
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